Judge not, for judgment itself is a paradoxical construct. It is a recurring theme, a course humanity seems to study endlessly under various names—’judgment,’ ‘good versus evil,’ ‘right and wrong.’ Yet, these concepts remain elusive, constantly shifting, as if they are but shadows cast by the limitations of our understanding.
The first great challenge is to grasp the unsettling idea that nothing is inherently bad, nor is anything innately good. Everything simply is. To deem something ‘good’ is to simultaneously create its opposite—’bad.’ Thus, judgment, in its very nature, becomes an exercise of futility, a tool that often obscures rather than clarifies.
Perhaps judgment arose from the human need to explain the inexplicable. Why is there death? Turmoil? Natural disasters? It is simpler to blame an external ‘evil’ force than to reconcile the idea that a Creator, perceived as all-good, is also the origin of what we label as ‘evil.’ Judgment offers a framework for understanding what defies comprehension, yet in doing so, it fractures the unity of existence.
Even logic, our trusted guide, falters when confronted with judgment. Fire, for instance, is ‘bad’ because it burns, yet it is ‘good’ because it warms and nourishes. The cliff’s edge is ‘bad’ for its danger, but only through fear of it do we preserve life. Logic instructs us not to harm others—our neighbor, our family, ourselves—because such acts are ‘bad.’ Yet some argue it is not the person who is ‘bad’ but the action itself. The murderer remains a beautiful being, while the act is what we condemn. But does this distinction truly hold under scrutiny?
No matter how persistently we try to untangle the threads of good and bad, right and wrong, judgment and logic, the fabric remains riddled with contradictions. Perhaps the very act of dividing the world into binaries is itself the root of our confusion—a testament to the limitations of human thought, endlessly trying to categorize a universe that resists categorization.
This is no small task, for it demands a profound unlearning. Yet, perhaps the most meaningful path lies not in judgment but in stillness. Through meditation, we might discover our center—a place beyond judgment, where life is observed for what it truly is, free from labels and binaries.
To unlearn judgment is to see without distortion, to approach existence with a heart open to the present moment rather than a mind tethered to conditioned logic. For in matters of judgment, the heart often discerns what logic cannot: the simple truth that life, in all its complexity, needs no verdict, only understanding.

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